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Capablanca, José Raúl (1921). Chess fundamentals in Algebraic Notation. independently published. ISBN 978-1-85744-073-7. OCLC 1142965854. Ibler, Mladen (2002). "Hrvatski grb iz frankopanskog Senja u Švedskoj"[The Croatian coat of arms - from Frankopan Senj to Sweden]. The Anthology of Senj (in Croatian). City Museum Senj - Senj Museum Society. 29 (1): 109. ISSN 0582-673X. Most Saudis and Emiratis wear their national dress with pride. The thobe is typically well ironed and clean when donned. With the concept of ‘honour’ playing a key role in Middle Eastern culture, wearing a thobe with even the smallest stain would impact the reputation of the wearer.

Varadarajan, Lotika (1984). "Designs in Cotton: Horizons of the Past and Present". India International Centre Quarterly. 11 (4): 69–78. ISSN 0376-9771. JSTOR 23001705.In Islam, it’s not only women who are required to dress modestly, men are also required to adhere to a dress code and cover all part of the body between the waist and the knees. The Basic Principles of Freemasons". dummies. Archived from the original on 9 September 2016 . Retrieved 31 May 2021. Jerseys and hats using the cheque are widely used by Croatian sport fans. It can also be found as a decoration on various tourist souvenirs. If you are an expat relocating to the Middle East, (in particular Saudi Arabia or the UAE) then be aware that locals are very proud of their national dress. Marshall, Tim (2017). A flag worth dying for: the power and politics of national symbols. New York: Scribner. ISBN 978-1-5011-6834-5. OCLC 1006812583.

When encountering a sandstorm, what better way to protect the head and face than the ghutra? As with all cultures, our clothing is heavily shaped by the environments we live in.Clarke, Hyde (4 January 1873). "The temple of Solomon". Notes and Queries. s4-XI (262): 22–23. doi: 10.1093/nq/s4-xi.262.22g. ISSN 1471-6941. Sulejmanagić, Amer (2020). "Prilog istraživanju grbova Iločkih – razvoj, osobitosti i mijene"[A Contribution to the Research of the Coats of Arms of the Újlaki (Iločki) Family – Development, Specificities and Changes]. Scrinia Slavonica. Croatian Historical Institute - Department of History of Slavonia, Srijem and Baranja. 20 (1): 60. ISSN 1848-9109. However, despite these differences, all pieces of clothing serve a practical purpose relating to the environment whilst also adhering to the Islamic religious requirements Belošević, Nikolina (2021). "Pluteji centrične kompozicije kao polazište za identifikaciju nove klesarske radionice u Istri"[Plutei with Centric Composition: A Starting Point in Identifying a New Stone Carving Workshop in Istria]. Ars Adriatica (in Croatian). University of Zadar. 11 (11): 51. doi: 10.15291/aa.3555. ISSN 1848-7459. S2CID 247905320 . Retrieved 17 January 2023.

Each variation of a keffiyeh holds different symbolic meanings based on its pattern and colour although there is no underlying, universal symbolism to the Keffiyeh. Rather, its interpreted meaning is geographically, culturally and situationally dependent.a b "The Sillitoe Tartan – Glasgow Police Museum". Glasgow Police Museum. Archived from the original on 28 September 2020 . Retrieved 16 May 2021. The rectangular cloth, which is made from cotton, is commonly referred to as the ghutra or kufiyah. a b Kirk, Matthew D. (28 March 2021). "Islam, veiling & political agency: the visual performativity of Palestinian female suicide bombers in broadcast news media". Atlantic Journal of Communication. 30 (3): 278–296. doi: 10.1080/15456870.2021.1903467. ISSN 1545-6870. S2CID 233621947. According to one legend, the Croatian king Stjepan Držislav was captured by the Venetians, only to challenge Doge Pietro II Orseolo to a chess match for his freedom. He went on to win all three games of said match, and in some versions even won control over the cities of Dalmatia as well. He then incorporated the chessboard pattern into his coat of arms to commemorate this triumph. However, the earliest known records of this story come much later than the events described, written in a greater literary context of romantic nation-building, and thus cannot be taken as historical. [3]

St Claire, Kassia (2018). "1 Fibres in the Cave: The Origins of Weaving". The Golden Thread: How Fabric Changed History. United Kingdom: John Murray. ISBN 978-1473659032.Fowler, Brenda (9 May 1995). "Find Suggests Weaving Preceded Settled Life". The New York Times . Retrieved 28 May 2021. a b c Kohlsted, Kurt (24 December 2020). "Sillitoe's Tartan: The Scottish Origins of a Global Emergency Services Pattern". 99% Invisible. Archived from the original on 24 December 2020. Eyer, Shawn (2009). "The Mystery of the Mosaic Pavement". Philalethes: The Journal of Masonic Research and Letters. 62: 90–97. Butler, Howard Crosby (1901). "The Roman Aqueducts as Monuments of Architecture". American Journal of Archaeology. 5 (2): 175–199. doi: 10.2307/496768. JSTOR 496768. S2CID 191398212– via JSTOR.